is denied her only because she is a woman. She can see the similarity between her oppression and that of other sections of the population. Thus, from their own experience, radical women in the movement are aware of more faults in the society than racism and imperialism. Because they have pushed the democratic myth to its limits, they know concretely how it limits them.

　　At the same time that radical women were learning about American society they were also becoming aware of the male chauvinism in the movement. In fact, that is usually the cause of their first conscious verbalization of the prejudice they feel; it is more disillusioning to know that the same contradiction exists between the movement’s rhetoric of equality and its reality, for we expect more of our comrades.

　　This realization of the deep-seated prejudice against themselves in the movement produces two common reactions among its women: 1) a preoccupation with this immediate barrier (and perhaps a resultant hopelessness), and 2) a tendency to retreat inward, to buy the fool’s gold of creating a personally liberated life style.

　　However, our concept of liberation represents a consciousness that conditions have forced on us while most of our sisters are chained by other conditions, biological and economic, that overwhelm their humanity and desires for self fulfillment. Our background accounts for our ignorance about the stark oppression of women’s daily lives. (468 words)

　　1. What’s